ENGL Teachings of Ramana Maharshi in His Own Words - 106
96
It is not really the bodily individual that is the Guru.
B.: What is your idea of a Guru? You think of him in human shape as a body of certain dimensions, complexion, and so on. A disciple, after Realisation once said to his Guru: ‘I now realise that you dwelt in my innermost heart as the one Reality in all my countless births and have now come before me is human shape and lifted this veil of ignorance. What can I do for you in return for such a great benefit?’ And the Guru replied: ‘You need not do anything. It is enough if you remain as you are in your true state. That is the truth about the Guru.1
Bhagavan often explained that the Divine Guide, the true Guru, is in one’s heart as well as being manifested outwardly. While the outward Guru turns one’s mind inwards, the inner Guru pulls from within. Even one’s environment does not happen by accident. The Guru creates the conditions necessary for one’s quest.
D.: What is the Grace of the Guru? B.: The Guru is the Self. At some time a man grows dissatisfied with his life and, not content with what he has, seeks the satisfaction of his desires through prayer to God. His mind is gradually purified until he longs to know God, more to obtain His Grace than to satisfy worldly desires. Then God’s grace begins to manifest. God takes the form of a Guru and appears to the devotee, teaches him the Truth and, moreover, purifies his mind by association with him. The devotee’s mind thus gains strength and is then able to turn inward. By meditation it is further purified until it remains calm without the least ripple. That calm Expanse is the Self. The Guru is both outer and inner. From outside he gives a push to the mind to turn inward while from inside he pulls
1
D. D., p. 88.
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